Sunday, December 19, 2010

[SIC]Ricky Agrees.


Ricky Gervais:


Why don’t you believe in God? I get that question all the time. I always try to give a sensitive, reasoned answer. This is usually awkward, time consuming and pointless. People who believe in God don’t need proof of his existence, and they certainly don’t want evidence to the contrary. They are happy with their belief. They even say things like “it’s true to me” and “it’s faith”. I still give my logical answer because I feel that not being honest would be patronizing and impolite. It is ironic therefore that “I don’t believe in God because there is absolutely no scientific evidence for his existence and from what I’ve heard the very definition is a logical impossibility in this known universe”, comes across as both patronizing and impolite.
Arrogance is another accusation. Which seems particularly unfair. Science seeks the truth. And it does not discriminate. For better or worse it finds things out. Science is humble. It knows what it knows and it knows what it doesn’t know. It bases its conclusions and beliefs on hard evidence -­‐ evidence that is constantly updated and upgraded. It doesn’t get offended when new facts come along. It embraces the body of knowledge. It doesn’t hold on to medieval practices because they are tradition. If it did, you wouldn’t get a shot of penicillin, you’d pop a leach down your trousers and pray. Whatever you “believe”, this is not as effective as medicine. Again you can say, “It works for me”, but so do placebos. My point being, I’m saying God doesn’t exist. I’m not saying faith doesn’t exist. I know faith exists. I see it all the time. But believing in something doesn’t make it true. Hoping that something is true doesn’t make it true. The existence of God is not subjective. He either exists or he doesn’t. It’s not a matter of opinion. You can have your own opinions. But you can’t have your own facts.
Why don’t I believe in God? No, no no, why do YOU believe in God? Surely the burden of proof is on the believer. You started all this. If I came up to you and said, “Why don’t you believe I can fly?” You’d say, “Why would I?” I’d reply, “Because it’s a matter of faith”. If I then said, “Prove I can’t fly. Prove I can’t fly see, see, you can’t prove it can you?” You’d probably either walk away, call security or throw me out of the window and shout, ‘’F—ing fly then you lunatic.”
This, is of course a spirituality issue, religion is a different matter. As an atheist, I see nothing “wrong” in believing in a god. I don’t think there is a god, but belief in him does no harm. If it helps you in any way, then that’s fine with me. It’s when belief starts infringing on other people’s rights when it worries me. I would never deny your right to believe in a god. I would just rather you didn’t kill people who believe in a different god, say. Or stone someone to death because your rulebook says their sexuality is immoral. It’s strange that anyone who believes that an all-­‐powerful all knowing, omniscient power responsible for everything that happens, would also want to judge and punish people for what they are. From what I can gather, pretty much the worst type of person you can be is an atheist. The first four commandments hammer this point home. There is a god”, I’m him, no one else is, you’re not as good and don’t forget it. (Don’t murder anyone, doesn’t get a mention till number 6.)
When confronted with anyone who holds my lack of religious faith in such contempt, I say, “It’s the way God made me.”
But what are atheists really being accused of?
The dictionary definition of God is “a supernatural creator and overseer of the universe”. Included in this definition are all deities, goddesses and supernatural beings. Since the beginning of recorded history, which is defined by the invention of writing by the Sumerians around 6000 years ago, historians have cataloged over 3700 supernatural beings, of which 2870 can be considered deities.
So next time someone tells me they believe in God, I’ll say “Oh which one? Zeus? Hades? Jupiter? Mars? Odin? Thor? Krishna? Vishnu? Ra?…” If they say “Just God. I only believe in the one God”, I’ll point out that they are nearly as atheistic as me. I don’t believe in 2,870 gods, and they don’t believe in 2,869.
I used to believe in God. The Christian one that is.
I loved Jesus. He was my hero. More than pop stars. More than footballers. More than God. God was by definition omnipotent and perfect. Jesus was a man. He had to work at it. He had temptation but defeated sin. He had integrity and courage. But He was my hero because He was kind. And He was kind to everyone. He didn’t bow to peer pressure or tyranny or cruelty. He didn’t care who you were. He loved you. What a guy. I wanted to be just like Him.
One day when I was about 8 years old, I was drawing the crucifixion as part of my Bible-­‐studies homework. I loved art too. And nature. I loved how God made all the animals. They were also perfect. Unconditionally beautiful. It was an amazing world.
I lived in a very poor, working-­‐class estate in an urban sprawl called Reading, about 40 miles west of London. My father was a laborer and my mother was a housewife. I was never ashamed of poverty. It was almost noble. Also, everyone I knew was in the same situation, and I had everything I needed. School was free. My clothes were cheap and always clean and ironed. And mum was always cooking. She was cooking the day I was drawing on the cross.
I was sitting at the kitchen table when my brother came home. He was 11 years older than me, so he would have been 19. He was as smart as anyone I knew, but he was too cheeky. He would answer back and get into trouble. I was a good boy. I went to church and believed in God – what a relief for a working-­‐class mother. You see, growing up where I did, mums didn’t hope as high as their kids growing up to be doctors; they just hoped their kids didn’t go to jail. So bring them up believing in God and they’ll be good and law abiding. It’s a perfect system. Well, nearly. 75 percent of Americans are God-­‐fearing Christians; 75 percent of prisoners are God-­‐fearing Christians. 10 percent of Americans are atheists; 0.2 percent of prisoners are atheists.
But anyway, there I was happily drawing my hero when my big brother Bob asked, “Why do you believe in God?” Just a simple question. But my mum panicked. “Bob” she said in a tone that I knew meant, “Shut up.” Why was that a bad thing to ask? If there was a God and my faith was strong it didn’t matter what people said.
Oh … hang on. There is no God. He knows it, and she knows it deep down. It was as simple as that. I started thinking about it and asking more questions, and within an hour, I was an atheist.
Wow. No God. If mum had lied to me about God, had she also lied to me about Santa? Yes, of course, but who cares? The gifts kept coming. And so did the gifts of my new found atheism. The gifts of truth, science, nature. The real beauty of this world. I learned of evolution – a theory so simple that only England’s greatest genius could have come up with it. Evolution of plants, animals and us – with imagination, free will, love, humor. I no longer needed a reason for my existence, just a reason to live. And imagination, free will, love, humor, fun, music, sports, beer and pizza are all good enough reasons for living.
But living an honest life – for that you need the truth. That’s the other thing I learned that day, that the truth, however shocking or uncomfortable, in the end leads to liberation and dignity.
So what does the question “Why don’t you believe in God?” really mean. I think when someone asks that; they are really questioning their own belief. In a way they are asking “what makes you so special? “How come you weren’t brainwashed with the rest of us?” “How dare you say I’m a fool and I’m not going to heaven, f— you!” Let’s be honest, if one person believed in God he would be considered pretty strange. But because it’s a very popular view it’s accepted. And why is it such a popular view? That’s obvious. It’s an attractive proposition. Believe in me and live forever. Again if it was just a case of spirituality this would be fine. “Do unto others…” is a good rule of thumb. I live by that. Forgiveness is probably the greatest virtue there is. Buts that’s exactly what it is -­‐ a virtue. Not just a Christian virtue. No one owns being good. I’m good. I just don’t believe I’ll be rewarded for it in heaven. My reward is here and now. It’s knowing that I try to do the right thing. That I lived a good life. And that’s where spirituality really lost its way. When it became a stick to beat people with. “Do this or you’ll burn in hell.”
You won’t burn in hell. But be nice anyway.

Friday, December 17, 2010

A means to a beginning


There must be something more to life. Something beyond the physical fuss, sexual lust, material wealth, religious factions, political agendas, and cultural lines exists more meaning; perhaps, even further beyond my understanding lies the human indignation that led me to this point. Or perhaps it is my desire within to crave desperately for an unattainable infinite; for me, infinity is a higher virtue and fixated justice rather than the routine consumption of what it means to become a part of a dystopian process of like-mindedness. I’ve come to realize the unenthusiastic idea that we are all just means to an end. What a dull life would it be to have lived, if with all your possessions you miss the opportunity to contribute to humanity.

 My chaotic journey is of nothing spiritual, or religious. I don’t want the equation of souls or to develop a theoretical formula for The Universe. Those are all hopes for a rewarding result that is based off of consequential rational which leads to an insignificant lifestyle under bigotry. I do not want to take my chances on a hand of faith that an afterlife would carry mankind further to harmony and meaning than I could have with what I know to be certain as a path we can reach in human existence through our own naive trust in love. I want to see happiness no more as an abstraction for us, but contend with the acknowledgment of inevitable death. I want to serenade in the ooze of primal nature where love exists and never return -- not even for a second. 





Thursday, December 16, 2010

The pinnacle of what beauty means.

This title itself may be misleading.

I don’t think I will ever define one form of beauty to which I can apply it towards every object or situation I encounter. To limit oneself with a single definition would be a bit brash and arrogant. This isn’t a topic that takes mere thought or experience to fully understand. Beauty is the pinnacle of aesthetics, and the holy grail where many philosophers throughout history can only begin to find its meaning.

From thinkers like Immanuel Kant who regarded the truest form of beauty to be related back to a term called the sublime. This entails the captivity that beauty holds us, where we are entranced in such a way that my even invoke fear within us. An example would be the beauty at looking at the ocean or a mountain. Such an event minimizes us as human being, and brings to conscious how small we are and the fragility of our lives. This isn’t a depressive state however, where we may feel inferior to nature. In any case that it may be true, Kant focuses primarily on the concept that we see ourselves a part of nature, that we are born from it and never to separate ourselves from this connection that holds us… perhaps like a mother holding her child. The sublime feeling that you have reached a point where there really is no emotion to explain how you feel, instead all emotions weave itself to the finest and purest of form where in a moment of fear you have found solace, when crouching down at your feet in submission and inferiority you have reached this idea of oneness and equality.

And so it continues on… hopefully you’ll get a chance to reflect yourself. It’s always open for discussion.